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Os dados foram coletados do AVA do curso. E Francisco Miranda; I. E Ciudadela Nuevo Occidente; I. A metodologia qualitativa foi estudo de caso. E Alfonso Upegui Orozco; I. Las respuestas se analizaron bajo los niveles propuestos por Curcio y 72 colaboradores. Fountain and Paris Air are reconstructed as a mini-urinal ironically restored to its upright position, and a mini-ampoule respectively. Pliant de voyage is reincarnated as a smaller, stitched version of the original typewriter cover.
Is Duchamp contradicting himself? Why does he choose such elaborate methods of physical replication and attention to detail in the production of the miniatures? Why emphasize the unreadymadeness of the readymade? Perhaps the apparent reversal of the readymade into the made is not really a reversal, but emblematic of a complicated Duchampian exercise.
The concept of difference outlined by Saussure refers to how the value of a sign derives from the fact that it is different from adjacent and all other signs. But this indeterminacy between passive and active signification by the sign does not condemn itself, but provides the possibility of conceptuality. It is an ingenious stunt, inviting one to partake in a nostalgic vision of his career through self-citation, and interrupting the act of nostalgia at the same time.
As a container of signs, it contains not only the Fountain, but also little replicas of paintings. In the work, he references, quotes and contradicts himself. As a contestation ground between these works, it also engages in its own art-historical project. These are represented in the painting by their shadows, cast upon the canvas using a projector and subsequently traced by hand Ades, Which is the authentic, original art piece? More than a refutation of an earlier thesis, Duchamp gives us an ever self-multiplying hypertrophy of artistic commentary.
Far more than a simple locution, it is a polyvocal, polyfocal work; a composite of mutually-interacting and conversing miniaturized manifestoes that participate in a freeplay of meanings. For the middle voice, a certain nontransitivity, may be what philosophy, at its outset, distributed into an active and a passive voice, thereby constituting itself by means of this repression.
This sort of delay and deference results in the kind of freeplay which Derrida outlines as a way to interprete interpretation, which has bearings on art-historical interpretation as well. His work is the preparation for a performance and a meeting that will be; a moment that is to come. The work is not simply the work in its totality, but sets up the conditions for the deferred event, rather than prescribes it. It is a kind of rendezvous.
Ades, What is art is always deferred. It is only a plan. Let us examine how the act of assigning meaning is not prescribed but deferred. It reinforces the concept of the readymade as a commodity object independent of artistic creation.
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